Lee H. Yearley | Curriculum Vitae
Mengzi yu Akuina: meide lilun yu yonggan gainian, trans. S. Zhonglian, Beijing: Zhongguo shehui kexue chubanshe. 2011 (A Chinese translation of the following work; 267 pages.)
Mencius and Aquinas: Theories of Virtue and Conceptions of Courage, Albany: State University of New York Press, 1990. (280 pages)
The Ideas of Newman: Christianity and Human Religiosity, University Park: Pennsylvania State University Press, 1978. (188 pages)
Articles in Books
“Appearances: Harmony, Order, Conflict.” in Tianxia: Rethinking Chinese Perceptions of World Order. Ban Wang, Haiyan Lee, Yiqun Zhou, eds. Durham, North Carolina: Duke University Press. (46 manuscript pages)
“Longing and the Venture of Teaching Comparative Religion” in Teaching Comparisons. Jennifer Rapp, ed. New York: Oxford University Press. (34 manuscript pages)
“Mencius and Aquinas.” in The Dao Companion to the Philosophy of Mencius. Yang Xiao, ed., New York: The Springer Publishing Company. (21 manuscript pages)
“The Role and Pursuit of the Virtue of Equanimity in Ancient China and Greece.” in The Good life and Conceptions of Life in Early China and Greco-Roman Antiquity. R. King, ed., Berlin: De Gruyter Verlag. (34 manuscript pages)
“William James as Virtue Theorist.” in The Cries of the Wounded: William James, Moral Philosophy, and the Moral Life. Jacob Goodson, ed., Lanham, Maryland: Roman and Littlefield. (52 manuscript pages)
“ Zhuang zi’s Radical Virtue Ethics: A Journey.” in The Ethics of Ease – The ZhuangZi on the Norms of Life.” D. Schilling, ed., Lun Wen – Studien zur Geistesgeschichte und Literatur Chinas, H. van Ess, ed., Wiesbaden: Harrasowitz (35 manuscript pages)
“New Religious Virtues.” in Comparative Religious Ethics. Charles Matthews, Matthew Puffer, Mark Storsiee, eds. Abington, England: Routledge, 2015. [A reprinting of the University Lecture in Religion I gave at Arizona State University.]
“Ritualization as Humanization.” in Ritual and Religion in the Xunzi. T. C. Kline III and J. Tiwald, eds. Albany: State University of New York Press. 2014. pp. 81-106.
“Freud and China: The Pursuit of the Self and Other Fugitive Notions.” in China and Freud. Tao Jiang, P. J. Ivanhoe, eds. New York: Routledge, 2012. pp. 169-195.
“Freud and Zhuangzi: Resonances and Contrasts in Their Pursuit of the Self and Other Fugitive Notions.” in China and Freud. Tao Jiang, P. J. Ivanhoe, eds. New York: Routledge, 2012, pp.219-251.
“Poetic Language: Zhuangzi and Du Fu’s Poetic Ideals.” in Ethics in Early China. C. Frasier, T. O’Leary, D. Robins, eds., , Hong Kong” University of Hong Kong Press, 2011, pp. 209-228.
“Virtue Ethics in Ancient China: Light Shed and Shadows Cast.” in How should one live? Comparing Ethics in Ancient China and Greco-Roman Antiquity. R. King, D Schilling, eds.. Berlin: De Gruyter Verlag, 2011, pp. 121-151.
“The Perfected Person in the Radical Zhuangzi.” in Experimental Essays on Zhuangzi. V. Mair, ed.,. Dunedin, Fl, Three Pines Press, 2010, pp. 126-136 [An augmented reprint of an earlier (1983) piece.]
“Two Strands of Confucianism.” in Confucian Political Ethics. D. Bell, ed., Princeton: Princeton University Press, 2007, pp. 84-89.
“Chinese Philosophy: Religion” The Encyclopedia of Philosophy, second edition. D.Borchard, ed. in chief, New York: Macmillan, 2006.
“Ideas of Ethical Excellence.” The Blackwell Companion to Religious Ethics. W. Schweiker, ed., Oxford, England: Blackwell Publishing Ltd. 2005. pp. 45-52.
“Presentation and Persuasion in the Classical Confucian Tradition.” in Confucianism in Dialogue Today: The Modern West, Christianity, and Judaism. Liu Shu-Hsien, J. Berthrong, and L. Swidler, eds. Philadelphia: The Ecumenical Press, 2004. pp. 137-152.
“Virtues and Religious Virtues in the Confucian Tradition.” in Confucian Spirituality, vol. 1. Tu Weiming and E. Tucker, eds. (vol. 11A of World Spirituality: An Encyclopedic History of the Religious Quest.) New York: The Crossroads Publishing Co. 2003. pp. 134-162.; “Rujia chuantong zhong de daode he zongjiao daode,” trans. Dongfang shuo, http://www.chinakongzi.org/rjwh/ddmj/dongfs/200705/t20070523_2176643.htm.
“Two Strands of Confucianism.” in The Many and the One: Religious and Secular Perspectives on Ethical Pluralism in the Modern World. R. Madsen and T. Strong, eds. Princeton: Princeton University Press. 2003, pp. 154-158.
“An Existentialist Reading of Book Four of the Analects.” in Confucius and the Analects, New Essays. Bryan Van Norden, ed., New York: Oxford University Press, 2002. pp. 237-274.
“New Religious Virtues and the Study of Religion.” in Eastern Ways of Being Religious. G. E. Kessler, ed. Mountain View, California: Mayfield Press. 2000. pp. 1-18 [A reprinting of parts of a lecture given at ASU.]
“Zhuangzi’s Understanding of Skillfulness and the Ultimate Spiritual State.” in Essays on Skepticism, Relativism, and Ethics in the Zhunangzi. P. Kjellberg and P. Ivanhoe, eds., Albany: State University of New York Press, 1996, pp. 152-182.
“Heroic Virtue in America: Aristotle, Aquinas, and Melville’s Billy Budd.” in The Greeks and Us: Essays in Honor of Arthur W.H. Adkins. R. Louden and P. Schollmeier, eds., Chicago: University of Chicago Press, 1996, pp. 66-92.
“Conflicts Among Ideals of Human Excellence.” in Prospects for a Common Morality. J. Reeder and G. Outka, eds., Princeton: Princeton University Press, 1992, pp. 233-253.
“Bourgeois Relativism and the Comparative Study of the Self.” in Tracing Common Themes, Comparative Courses in the Study of Religion. J. Carman and S. Hopkins, eds. Altanta Georgia: Scholars Press, 1991, pp. 165-178.
“Education and the Intellectual Virtues.” in Beyond the Classics? Essays on Religious Studies and Liberal Education. F. Reynolds and S. Burkhalter, eds., , Atlanta, Georgia: Scholars Press, 1990, pp. 89-105.
“Freud as Critic and Creator of Cosmogonies and Their Ethics.” in Cosmogony and Ethical Order: New Studies in Comparative Ethics. R. Lovin and R. Reynolds, eds., Chicago: University of Chicago Press, 1985, pp. 381-413.
“A Confucian Crisis: Mencius’ Two Cosmogonies and Their Ethics.” in Cosmogony and Ethical Order: New Studies in Com-parative Ethics. R. Lovin and F. Reynolds, eds., , Chicago: University of Chicago Press, 1985, pp. 310-327.
“The Perfected Person in the Radical Chuang-tzu.” in Experimental Essays in Chuang-tzu. V. Mair, ed., Honolulu: University Press of Hawaii, 1983, pp. 125-139.
Articles in Journals
“Ethics of Bewilderment”, Journal of Religious Ethics. 38.3 (2010), 439-463.
“Daoist Presentation and Persuasion, Wandering among Zhuangzi’s Kinds of Language”, Journal of Religious Ethics. 33.3 (2005) 505-535.
“Pride’s Place in Picturing Persons,” Ching Feng, A Journal of Christianity and Chinese Religion and Culture. n.s., 5.2 (2004) 191-202. [Published in English and Chinese]
“Genre and the Attempt to Render Pride: Dante and Aquinas,” Journal of the American Academy of Religion. 72, 2 (2004) 313-339
“Selves, Virtues, Odd Genres, and Alien Guides: An Approach to Religious Ethics,” Journal of Religious Ethics. 25.3, 25th Anniversary Supplement, 127-155.
“The Ascetic Grounds for Goodness: William James’s Case for the Virtue of Voluntary Poverty,” Journal of Religious Ethics. 26, 1(1998) 105-135.
“Death, Knowledge, and the Sacred Space of the American University: the Case of Stanford University”. Vivens Homo. Rivista Teologica Fiorentina. 8, 2(1997) 275-290.[A special issue containing papers from the conference on Lo Spazio Del Sacro: Luoghi e spostamenti (The Space of the Sacred: Place and displacement)].
“Theories, Virtues, and the Comparative Philosophy of Human Flourishings: A Response to Professor Allan,” Philosophy East and West. 44,4 (1994), 711-721.
“‘The Author Replies; Book Discussion on Mencius and Aquinas by Lee H. Yearley,” Journal of Religious Ethics. 21,2 (1993) 385-395.
“Recent Work on Virtue,” Religious Studies Review. 16, 1, (1990), 1-9.
“Classical Confucians and Thomistic Christians: Contrasts That Arise From The Presence and Absence of Deity,” Dialogue and Alliance. 1,3 (1987), 23-36.
“Teachers and Saviors,” The Journal of Religion, 65,2 (1985), 225-243.
“A Comparison Between Classical Chinese Thought and Thomistic Christian Thought,” The Journal of the American Academy of Religion, LI,3 (1983), 427-458.
“Three Ways of Being Religious,” Philosophy East and West, 32, 4 (1982), 439-451.
“Hsun Tzu on the Mind: His Attempted Synthesis of Confucianism and Taoism,” Journal of Asian Studies, XXXIX, 3 (1980), 465-480. [Reprinted in Critical Concepts in Asian Philosophy, Confucian Studies, Xinsheng Yao and Tu Weiming, eds. Abington, England, Routledge, 2011].
“Newman’s Concrete Specification of the Distinction Between Christianity and Liberalism,” The Downside Review, 93, 310 (1975), 43-57.
“Mencius on Human Nature: The Forms of His Religious Thought,” The Journal of the American Academy of Religion, XLIII, 2 (1975), 185-198.
“Toward a Typology of Religious Thought: A Chinese Example,” The Journal of Religion, 55, 4 (1975), 426-443.
“The Nature-Grace Question in the Context of Fortitude,” The Thomist, XXXV, 4 (1971), 557-580.
“Karl Rahner on the Relation of Nature and Grace,” Canadian Journal of Theology, XVI, 3 & 4 (1970), 219-231.
“St. Thomas Aquinas on Providence and Predestination,” Anglican Theological Review, XLIX (1967), 409-423.
Endowed Lectures, Published and Circulated
“Taoist Wandering and the Adventure of Religious Ethics,” The William James Lecture, Harvard Divinity Bulletin, 24:2, 1995, pp. 11-15.
“Facing Our Frailty: Comparative Religious Ethics and the Confucian Death Rituals,” The Gross Memorial Lecture, 1995, Valparaiso University Valparaiso, Indiana: Valparaiso University Press. pp.1-22 [A publication sent in the Spring of 1996 to about 6, 000 members of the Council on the Study of Religion]
“New Religious Virtues and the Study of Religion,” Fifteenth Annual University Lecture in Religion at Arizona State University, November, 1994, pp. 1-26; sent to 5,400 members of the American Academy of Religion.
A] In the United States:
Healing Emotions: Conversations with the Dalai Lama on Mindfulness, Emotion, and Health, ed., D. Goleman, Boston: Shambhala, 1997. This book reports on five days of conversations between the Dalai Lama and five participants in Dharamsala, India; it includes, for example, my presentation on “Three Western Views on Ethics” and a conversation between us about compassion.
Contributor: J. Bowker, ed., The Oxford Dictionary of World Religions, Oxford: Oxford University Press, 1997.
A talk I gave at Princeton on the implications of religious pluralism was published in a half page “summary” in the summer of 1995 by major papers in a number of cities; e.g., Chicago, Minneapolis, and New Orleans
Videotape versions of lectures I gave at the Stanford Summer College (e.g.,” On Building a Good Society”) have been presented on television
“Virtue” in D. Musser and J. Price, eds., A New Handbook of Christian Theology , Nashville: Abingdon Press, 1992, pp. 508-510.
“The Taoist Vision,” videotaped lecture in the series Legacies and Visions of East Asia Cultures, Stanford Alumni Association, 1991.
“What is the Question: Is Virtue Teachable?” The Stanford Magazine, 14, 4, p. 62.
“The liberal arts: a critical survival discipline in modern society,” The Stanford Observer, October, l976, p. 3.
Natural and Supernatural Activity in the Tradition Represented by St. Thomas and Cardinal Newman. PhD. Dissertation, The University of Chicago, Chicago, Illinois, March, 1969. (435 pages)
B] In China:
Various pieces of mine have appeared in China in volumes printed for conferences that are distributed or otherwise reproduced. Recent examples include the following papers:
“Fundamental Insights From The Confucian Tradition” September, 2009, Beijing, A Conference to Celebrate the 2560 Anniversary of Confucius’s birth.
“Wandering in a Small Corner of the Way: The Daoist Tradition and Poetic Expression”, March 2010, The Daoist Salon, Zhengzhou, China
“Facing a Plurality of Ideals: Classical Guides and Modern Challenges” September 2010 The Nishan Forum, Qufu, China.
Final Plenary Address, Series and Conferences on Moral Worlds and Religious Subjectivities, Center for the Study of World Religions, Harvard University, 2009
Matthew Vassar Lecture, Vassar College, 2007
Lecturer, Third International Conference, Daoism and the Contemporary World, Kloster Frauenworth im Chiemsee, Germany, 2006
Consultant, Pepperdine University, introducing Chinese materials into their core curriculum, 2005
Ad Hoc Tenure Review Committee, Harvard University, 2005
Annual Dante Lecture, Department of Italian, Yale University, 2004
Janet Kerr Memorial Lectures, Valparaiso University, 2004
Member, Final Selection Committee, (one of five persons), Charlotte W. Newcombe Fellowships, The Woodrow Wilson National Fellowship Foundation, 2001-2003.
Member, External Review Committee, Department of Religious Studies, Brown University 2000.
Presented a paper and helped organize Lo Spazio Del Sacro: Luoghi e spostamenti (The Space of the Sacred: Place and displacement), a conference held in Florence November 14-16, 1996 to celebrate the 700th anniversary of the Duomo.
Gross Memorial Lecture, Valparaiso University, 1995
Colloquium (with six others) on selections for books for the “Ethics in Everyday Life” series sponsored by the Religion and Public Life Foundation, 1995
Consultant, Butler University, the two required courses in their core curriculum, 1994
William James Lecture, Harvard University, 1994
University Lecture in Religion, Arizona State University, 1994
A lecture on “New Religious Values” for, and participant in, the Third International Confucian-Christian Conference in Boston, 1994
Speaker and Seminar Leader, Butler University, Lilly Endowment Grant, “Cross-Cultural Education and Ethics” 1994
Editorial Board, The Journal of Religious Ethics, 1994 and following
Board of Consultants, The Journal of Religion, 1993 and following
Respondent, Author meets Critics Session on Mencius and Aquinas, American Philosophical Association, Pacific Division, 1993; critics were Professors Nussbaum, Van Norden, and Jenkins
Panelist, NEH Dissertation Grants, Division of Fellowships and Seminars, National Endowment for the Humanities: 1993
Lecturer and Seminar Leader, Poynter Center/Lilly Endowment, “Ethics and the Educated Person,” Indianapolis, 1992
Panelist, NEH Fellowships for University Teachers, Division of Fellowships and Seminars, National Endowment for the Humanities: 1987, 1990, 1991
Participant (with five others), Dialogues with His Holiness the xivth Dalai Lama, Dharamsala, India, November 5-9, 1990
Consultant, University of Chicago, The College, Fundamentals Program, 1986
Consultant, University of Denver, The Core Curriculum, 1986-89
Instructor, NEH Summer Institutes, “Religious Studies and Liberal Education: Opportunities and New Directions,” Chicago, 1986; Berkeley, 1987
Plenary Address, Meeting of Project Directors, National Endowment for the Humanities, 1985
Panelist, Education Programs, National Endowment for the Humanities, 1984-86 (Institutional Grants, 1984; Central Disciplines, 1986)
President, Council on Graduate Studies in Religion, 1983-86
Vice President, Council on Graduate Studies in Religion, 1981-83
Steering Committee, Comparative Religion Section, American Academy of Religion, 1981-84
Evans-Wentz Lecturer, Stanford University, 1979
Selected, Invited Lectures
Academia Sinica, Institute of Chinese Literature and Philosophy, Taipei, Taiwan
Arizona State University
Chinese University of Hong Kong
The Five Colleges
The Graduate Theological Union
The Iliff School of Theology
San Francisco City College
Seoul National University, Seoul, Korea
Sichuan University, Chengdu, China
The University of British Columbia
The University of California, Berkeley
The University of California, Santa Cruz; The College
The University of Chicago
The Divinity School, The University of Chicago
The University of Oregon
University of Notre Dame
Tsinghua University, Beijing, China
University of Hong Kong
Wuhan University, Wuhan, China
The University of Vermont
1969 Ph.D., Divinity School, University of Chicago
1966 M.A., Divinity School, University of Chicago
1962 B.A., Haverford College, Philosophy
1968 – present Religious Studies, Stanford University
1987 – 1988 Henry Luce Professor of Comparative Religious Ethics, Amherst and the Five Colleges
1991-1992 Luce Fellow, Institute for the Advanced Study of Religion, University of Chicago
1993 named to the Walter Y. Evans-Wentz Professorship of Oriental Philosophies, Religions, and Ethics
Selected Awards and Fellowships
Dinkelspiel Award for Distinctive Contributions to Undergraduate Education, 2015.
Peter S. Bing Teaching Award for Excellence in Undergraduate Education, Stanford University, 1992
Fellowship for University Teachers, National Endowment for the Humanities, 1984-85
Demonstration Grant, National Endowment for the Humanities, 1980-81
Fellowship, The National Humanities Institute at the University of Chicago, l978-79
University Fellow, Stanford University, 1974-77
Stanford Research Development Fund Grant, 1975-76
National Endowment for the Humanities Summer Stipend, 1974
Mabelle McLeod Lewis Fellowship, 1972-73
Rockefeller Fellowship, 1962-63
Honors in Philosophy, Haverford College, 1962
Selected Committees and Service at Stanford University
Selected Non-Departmental Service at Stanford:
Steering Committee, Program in Philosophy and Literature, 2007-2015
Ethical Reasoning Advisory Board 2005-2015
Faculty Advisor, Confucian Life and Study Group, 2010-2012.
Mellon Postdoctoral Selection Committee, 2010-2011.
CEAS Awards Committee, 2002-2007
Ethics and Society Board, 2002-2008
Judicial Board, 2001-2002, 2006-2008
Search Committee, Philosophy Department, 1998-99
OSAC Committee, 1997-1999
Search Committee, Program in Ethics and Society, 1993-96
Dean, Stanford Summer College on “Building a Good Society”, August 5, 1995
Faculty Grants Committee, Center for East Asian Studies, 1994-1995
Participant and Organizer, Conversations with His Holiness the xivth Dalai Lama, Stanford University, April 19-20, 1994
Faculty Committee, Program in Ethics and Society, 1993-1996
Dean, Stanford Summer College on “Good and Evil” , August 1-7, 1993
Committee on Undergraduate Studies, 1988-91
Review Committee on Extradepartmental Education, 1983-84
Admissions Committee, Center for East Asian Studies, 1983-84
Selection Committee, Mellon Fellows, 1983-84
Committee on Faculty Seminars, 1980-84
Executive Committee and Advisory Board, Stanford Humanities Center, 1980-83
Leader, Humanities Seminar for Professional Journalism Fellows, 1976-78, 1980-82
Committee on Interdepartmental Majors, 1982-83
Report on the Third Quarter of Western Culture for the Western Culture Program Committee, 1981-82
Fellowship Committee, East Asian Studies, 1980-81
Chair, Subcommittee on the Distribution Requirements, 1980-81
Chair, Committee on a Possible Humanities Center at Stanford, 1979-80
Chair, Faculty Committee to Select Courses for Distribution Area IV, 1979-80
Committee on International Relations, 1974-78
Graduate Program in Humanities Committee, 1968-70; 1971-72; 1976-77
Awards Committee, Committee on Research in International Studies, 1977-78
Director, Danforth Summer Workshop on the Teaching of Religion, 1976
Chair, Committee on the Reform and Renewal of Liberal Education at Stanford, 1974-76
Steering Committee, Medieval Studies Program, 1973-76
Campus Judicial Panel, 1973-75
Steering Committee, Values, Technology, and Society Program, 1971-72
Committee of Fifteen, 1970-72
Selected Departmental Service at Stanford:
Chair, Religious Studies, 1990-1996
Acting Chair, Religious Studies, 1988-89
Undergraduate Director, Religious Studies, 1973-77, 1985-87, 2014-2015
Graduate Director, Religious Studies, 1977-78, 1979-82, 1983-84
Chair, Faculty Search Committees in Religious Studies, 1972-73, 1974, 1975, 1979-80, 1981-82, 1986, 1987, 1997-98, 1998-99.
Chair, Departmental Review Committee, Search in South Asia, 2013-2014