Thomas Sheehan, Publications


理解海德格尔 一种范式转换 [Making Sense of Heidegger: A Paradigm Shift], trans. Deng Ding. Nanjing, China: Yilin Publishing House, 2022.

Making Sense of Heidegger: A Paradigm Shift, Rowman and Littlefield, 2015.

Becoming Heidegger: On the Trail of his Early Occasional Writings, 1910-1927, New, completely revised edition, Theodore Kisiel and Thomas Sheehan, editors,  Routledge, U.K., 2012.  [see translations, 2007]. 

Thomas Sheehan, editor and translator: Martin Heidegger, Logic: The Question of Truth, Bloomington, Indiana: Indiana University Press, 2010.

Edmund Husserl, Psychological and Transcendental Phenomenology, and the Confrontation with Heidegger, edited and translated by Thomas Sheehan and Richard E.  Palmer, in the series “Edmund Husserl: Collected Works,” Dordrecht, Boston, London: Kluwer Academic Publishers, 1997.  [See articles, 1997, and translations, 1997] 

Thomas Sheehan, Karl Rahner: The Philosophical Foundations, Athens, Ohio: Ohio University Press, 1987. Continental Thought Series, Volume 9.

Thomas Sheehan, The First Coming: How the Kingdom of God Became Christianity, New York: Random House, 1986.  [British edition: Thorsons Publishing Group Ltd., Wellingborough: Aquarian Press, April 1988; paperback edition: Vintage Press, New York City, August 1988.] 

Thomas Sheehan, editor, Heidegger, the Man and the Thinker, Chicago: Precedent Press, 1981.  [Reprinted, Routledge, U.K., 2009.]

Co-authored, with a one-chapter contribution

The Once and Future Jesus, Robert Funk, Thomas Sheehan, et al., Santa Rosa, CA: Polebridge Press, 2000. Chapter contributed: “From Divinity to Infinity,” 27-44.  [See Articles, 2000, “From Divinity to Infinity”]

An Introduction to the Humanities: Literature, Historical Documents, and Fine Art, John L. Foster, Thomas Sheehan, Peter Gay, et al., contributing co-editors,  Glenview, Illinois: ScottForesman, 1996, Chapter introduction: “Judaism and Early Christianity, 1000 B.C. — A.D. 500,” pp. 82-89.

Thomas Sheehan, Jacques Taminiaux, Samuel Ijsseling, and Edward Casey, contributing co-authors, Heidegger: A Centenary Appraisal, Pittsburgh: Duquesne University Press, Simon Silverman Center, 1990. Chapter contributed: “Nihilism, Faciticity, and the Economized Lethe,” pp. 28-61.  [See Articles, 1990]

Thomas Sheehan, Franco Volpi, et al., contributing co-authors, Heidegger et l’idée de la phénoménologie, Phaenomenologica Series, No. 108, Dordrecht: Kluwer, 1988. Chapter contributed: “Hermeneia and Apophansis: The Early Heidegger’s Reading of De Interpretatione,” pp. 67-80.  [See Articles, 1988]

Online course

The Historical Jesus,” Stanford iTunes

Articles, book chapters, reviews


¿De qué trataba Heidegger? in  Sentido, verdad e historia del ser en Martin Heidegger, ed. J. Ayala-Colqui, R. Horneffer, and A. Constante (São Paulo: Edição Pimenta Cultural, 2022), 32-58.

Heidegger & Professor Capobianco, Maynooth Philosophical Papers 11 (2022): 21-34


A fin de cuentas, ¿de qué se trataba Heidegger?, Tábano (Argentina) no. 18 (2021), 8054


Hiding in Plain Sight: Kίνησις at the Core of Heidegger’s Work (Prolegomenon)Bolletino filosofico xxv 2020, 280-291.

Phenomenology Rediviva, in Transcending Reason: Heidegger’s Reconceptualization of Phenomenology, ed. Matthew Burch and Irene McMullin, London and New York, Rowman and Littlefield International, 259-276.

The Unity in the Transformation of Martin Heidegger's Thinking, ed. and trans., Thomas Sheehan, Gatherings: The Heidegger Circle Annual, 10 (2020), 43-73.


Review of Richard Polt, Time and Trauma: Thinking Through Heidegger in the Thirties online at Notre Dame Philosophical Reviews.

Heidegger: πάθος as the Thing ItselfHeidegger on Affect edited by Christos Hadjioannou, London: Palgrave- Macmillan, 2019, 29-46.

"Foreword" to John Van Hagen, Agnostic at the Altar: Searching for Transcendence in the Story of the Prophets (Eugene, Oregon: Wipf & Stock, 2019).

"Heidegger Never Got Beyond Facticity" in مجله تحقیقات فلسفی | Journal of Philosophical Investigations (Tabriz, Iran), vol. 13, no. 28 (Fall 2019), 45-58.


"Six Theses on Ereignis." Published privately.

"Sein und Zeit § 18 - A Paraphrastic Translation," Gatherings: The Heidegger Circle Annual, 8 (2018): 1–20.

"Which Heidegger? A Response to Ingo Farin," Parrhesia: A Journal of Critical Philosophy, 29 (2018), 212-233.

"Martin Heidegger: Overcoming Metaphysics," Published Privately. 


"Heidegger and the Right Heideggerians: Phenomenology vs. crypto-metaphysics," Kronos [Poland] VI (2017), 78-90. 

On Anatheism: Review of Richard Kearney and Jens Zimmerman, eds., Reimagining the Sacred.” Journal of French and Francophone Philosophy | Revue de la philosophie française et de langue française, Vol XXV, No 2 (2017) pp 87-91.

"Senso, significato ed ermeneutica: Da Aristotele ad Heidegger", trans. Annalisa Caputo, - Journal of Philosophy, III/9 (October, 2017), 1-1.

"But What Comes Before the 'After'?"  in After Heidegger, ed. Richard Polt and Gregory Fried, London and New York: Rowman & Littlefield International, 2017, 41-55.


“Emmanuel Faye: l’introduzione della frode nella filosofia?" Filosofia contemporanea XI (2017), trans. Fiorenza Bevilaqua, forthcoming. 


"The Reception of Heidegger's Phenomenology in the United States" in The Reception of Heidegger's Phenomenology in North America, ed. Michela Beatrice Ferri, Dordrecht, New York: Springer, forthcoming.“ 


"In memoriam: William J. Richardson, S.J., (1920-2016),” translated by Christophe Perrin, Bulletin heideggérien 7 (2017), 21-19.


L’affaire Faye: Faut-il Brûler Heidegger? A Reply to Fritsche, Pégny, and Rastier,” Philosophy Today, 60/2 (Spring 2016), 481-535. 

 “Sense and Meaning: From Aristotle to Heidegger,” in Niall Keane and Chris Lawn, The Blackwell Companion to Hermen-eutics, Hoboken, N.J.: Wiley-Blackwell, 2016, 270-279. 

Phenomenology rediviva,” Philosophy Today 60/1 (Winter 2016), 223-235. 


Did Heidegger Ever Finish Being and Time?” in Lee Braver, ed., Division III of Being and Time: Heidegger’s Unanswered Question of Being, ed. Lee Braver, (Cambridge UP: 2015), 260-283. 

伊曼努尔 . 费伊: 将欺骗引入哲学? 托马斯 .希恩;邓定/译 [“Emmanuel Faye: The Introduction of Fraud into Philosophy?” Deng Ding, trans.], 世界哲学 (World Philosophy Journal, Beijing), I/2 (2015), 312-354.

Emmanuel Faye: The Introduction of Fraud into Philosophy?” Philosophy Today, 59/3 (Summer 2015), 367-400. 

Easter, Apocalypse, and the Fundamentalists” (originally the Lady Astor Lecture, Christ Church, Oxford); published:The Fourth R, vol. 28, no. 3 (May-June), 3-20 (Part One); vol. 28, no. 43 (July-August), 9-22 (Part Two). 

[Article on my work: “Stanford scholar upends interpretation of philosopher Martin Heidegger,” by Annie Artura in Stanford Report (online), July 8, 2015.] 


Krzysztof Ziarek, Language After Heidegger” (book review), Notre Dame Philosophical Reviews: An Online Journal, 13 December 2014.

No one can jump over his own shadow: An Interview with Thomas Sheehan.” Interviewers: Professors Richard Polt and Gregory Fried. 3:AM Magazine, 8 December 2014. 

What, After All, Was Heidegger About?” Continental Philosophy Review, 47, 2 (2014). 

A Heidegger Bibliography: The Gesamtausgabe Texts and their Current Translations” Continental Philosophy Review, Continental Philosophy Review, 47, 2 (2014). 


Prolegomeni alla questione di Heidegger e Dio” (“Prolegomena to the Question of Heidegger and God”), in the journal  Humanitas (Brescia, Italy) LXVIII, no. 4 (July to August 2013): 509-529, translated into Italian by Alberto Anelli.

What If Heidegger Were a Phenomenologist?” in Mark Wrathall, editor,  The Cambridge Companion to Heidegger’s “Being and Time,”  Cambridge, U.K.: Cambridge University Press, 2013, pp. 381-401.

The Turn – All Three of Them,” in The Bloomsbury Companion to Heidegger, eds. François Raffoul and Eric S. Nelson. London: Bloomsbury, 2013, pp. 31-38. 

"US Aid Supports a Protracted Massacre in El Salvador" in Genocide and Persecution: El Salvador and Guatemala, ed., Alexander Cruden and Frank Chalk, Detroit: Greenhaven Press, 2013, pp. 141-145.

"Legacies of Benedict XVI” Chronicle of Higher Education, March 8, 2013. 

Μάρτιν Χάιντεγκερ: ̓Ενας κανονικός Ναζί, τουΤόμας Σήχαν, Αθηναϊκή  Επιθεώρηρη του Βιβλίου (The Athens Review of Books), January 3, 2013, vol. 40, no. 36, 55-62.

What Comes After Christianity?”  The 4th R, 26:5 (September/October 2013): 5-10.  


Foreword” to John Van Hagen, Rescuing Religion: How Faith Can Survive Its Encounter with Science, Salem, Oregon: Polebridge Press, 2012, pp.  vii-xiv.


Astonishing! Things Make Sense,” in Daniel Dahlstrom, ed. Gatherings: The Heidegger Circle Annual I (2011):1-25. 

Facticity and Ereignis” in Daniel Dahlstrom, ed., Interpreting Heidegger: New Essays, Cambridge, U.K.: Cambridge University Press, 2011, 42-68. 


Heidegger, Martin,” The Cambridge Dictionary of Christianity, ed. Daniel Patte, Cambridge, U.K.: Cambridge University Press, 2010, 502-503. 


The Turn,” Heidegger: Key Concepts, ed.  Bret W. Davis, Durham, GB: Acumen Publishing, 2009, pp. 82-101.  


Un futuro possibile per il cristianesimo.  Una propedeutica,” trans.  Gaetano Chiurazzi, Pensare l’attualità, cambiare il mondo.  Confronto con Gianni Vattimo, ed.  Gaetano Chiurazzi, Milano: Bruno Mondadori , 2008, pp.  127-142.  

The Resurrection of Jesus: An Obstacle to Faith?” The Resurrection of Jesus: A Sourcebook, ed. Bernard Brandon Scott, Santa Rosa: Polebridge Press, 2008, 93-104.

How Did Easter Originally Happen?  A Hypothesis,” The Resurrection of Jesus: A Sourcebook, ed. Bernard Brandon Scott, Santa Rosa: Polebridge Press, 2008, 105-115. 


La Kehre a Marburgo,” in Heidegger a Marburgo (1923-1928), ed. Eugenio Mazzarella, Genova: Il Melangelo, 2006, 1245-188. Translated into Italian by Simona Venezia. 

Reading a Life: Heidegger and Hard Times,” in Cambridge Companion to Heidegger, ed. Charles Guignon, Cambridge and New York: Cambridge University Press, 2006, revised edition.  

An Interview with Thomas Sheehan of Stanford University,” Contemplatio: An Undergraduate Philosophy Journal, 1 (2006) 30-44. Excerpt

Being, Opened-ness, and Unlimited Technology: Ten Theses on Heidegger,” Le Portique. Revue de philosophie et de sciences humaines, 18 (2006), 293-299 (same text as 2003, Revista Portuguesa de Filosofia, 2003).  click for PDF


The Body of Blessing,” in Rahner beyond Rahner: A Great Theologian Encounters the Pacific Rim, ed. Paul Crowley, Lanham: Rowman & Littlefield, 2005, pp. 23-37.

Dasein” in The Blackwell Companion to Heidegger, edited Hubert Dreyfus and Mark Wrathall, Oxford: Blackwell, 2005.

Oscar Romero, Profeta y martir,” El Faro, San Salvador, March 2005.

Rahner’s Transcendental Project,” in The Cambridge Companion to Karl Rahner, edited by Declan Marmion and Mary Heines, Cambridge, UK: Cambridge University Press, 2005, pp. 29-42.  


Heidegger,” in The World’s Great Philosophers,  ed., Robert L. Arrington, Malden, Massachusetts: Blackwell, second edition, revised, 2003, pp. 105-117.

Being, Opened-ness, and Unlimited Technology: Ten Theses on Heidegger,” Revista Portuguesa de Filosofia (59, 2003): 1253-1259. 


“Heidegger ve Naziler,” in Ahmet Demirhan, ed., Heidegger ve Nazizm (Ankara: Vadi Yayınları, 2002), pp. 10-41.

Nihilism and its Discontents,” in Heidegger and Practical Philosophy, ed. François Raffoul and David Pettigrew, SUNY Press, 2002, 275-300.


A Paradigm Shift in Heidegger Research,” Continental Philosophy Review, 34, 2 (June 2001): 183-202.

Geschichtlichkeit / Ereignis / Kehre,” Existentia: Meletai Sophias [Budapest], XI, 3-4 (2001): 241-251.

“Reading Heidegger’s ‘What Is Metaphysics?’” in The New Yearbook for Phenomenology and Phenomenological Philosophy, I (2001), 181-201.

“How Did Easter Originally Happen?” The Fourth R, 14, 4 (July-August 2001): 3-8.


"Kehre and Ereignis: A Prolegomenon to Introduction to Metaphysics,” in Gregory Fried and Richard Polt, editors, A Companion to Martin Heidegger’s Introduction to Metaphysics,  New Haven: Yale University Press, 2000, 3-16 and 263-274.

Martin Heidegger,” Concise Routledge Encyclopedia of Philosophy, ed. Edward Craig (London: Routledge, 2000), pp. 340-341. 

“Fortress Vaticana,” (separate submission and publication) The Fourth R, 13, 5 (September/October 2000): 2.

Fortress Vaticana” (separate submission and publication) The American Catholic (Bristol, Connecticut), IX, No. 6 (September/October, 2000):  7.

Response to Joseph Puglielli’s letter: ibid., IX, 8 (December, 2000): 19.

From Divinity to Infinity,” The Once and Future Jesus, ed. Robert Funk (Santa Rosa, California: The Westar Institute, 2000), pp. 27-44.


“Heidegger,” in A Companion to the Philosophers, ed., Robert L. Arrington, Oxford and Oxford, UK: Blackwell, 1999, pp. 288-297.  [For PDF, see above, 2003]

Choosing One’s Fate: A Re-reading of Sein und Zeit, § 74,” co-authored with Corinne Painter, Research in Phenomenology XXVIII (1999): 63-83.

“The Genesis of Easter,” The Fourth R, 12, 4 (July-August, 1999): 3-12.


Nihilism: Heidegger/Jünger/Aristotle,” in Phenomenology: Japanese and American Perspectives, edited by Burt C. Hopkins, Dordrecht, the Netherlands: Kluwer Academic Publishers, 1998, pp. 273-316.  click for PDF

Heidegger, Martin (1889-1976),” Routledge Encyclopedia of Philosophy, editor Edward Craig, London and New York: Routledge, 1998, IV, pp. 307-323.  

I cugini d’America: problemi della recezione di Heidegger negli Stati Uniti,” trans. Leonardo Pica Caimarra, in Heidegger Oggi, ed. Eugenio Mazzarella, Bologna: Il Mulino, 1998, pp. 259-276.

Fascismo amistoso: el negocio habitual en el patio trasero de América,” Estudios Centroamericanos [ECA], LIII, 601-602 (November-December, 1998): 1037-1066.  click for PDF, Part I ; Part II

 "Friendly Fascism: Business as Usual in America’s Backyard" in Fascism’s Return, ed. J. Richard Golson, University of Nebraska Press, 1998, pp. 260-300.


Elämä luettavana: Heidegger ja kovat ajat” [“Reading a Life: Heidegger and Hard Times”], translated into Finnish by Ukri Pulliainen, in Heidegger: Ristiriitojen filosofi [Heidegger: Philosopher of Contraditions], ed. Arto Haapala , Helsinki: Gaudeamus Kirja, 1997, pp. 27-53 and 267-270.  

Husserl and Heidegger: The Making and Unmaking of a Relationship in Edmund Husserl,” in Psychological and Transcendental Phenomenology, and the Confrontation with Heidegger, edited and translated by Thomas Sheehan and Richard E.  Palmer, in the series “Edmund Husserl: Collected Works,” Dordrecht, Boston, London: Kluwer Academic Publishers, 1997. 

The History of the Redaction of the Encyclopedia Britannica,” in  Edmund Husserl, Psychological and Transcendental Phenomenology, and the Confrontation with Heidegger, edited and translated by Thomas Sheehan and Richard E.  Palmer, in the series “Edmund Husserl: Collected Works,” Dordrecht, Boston, London: Kluwer Academic Publishers,1997.  

“‘Let a Hundred Translations Bloom!’ A Modest Proposal About Being and Time.” Man and World 30 (1997): 227-238. 


Heidegger’s New Aspect: On In-Sein, Zeitlichkeit, and The Genesis of Being and Time,” Existentia: Meletai Sophias [Budapest] VI-VII, 1-4 (1996-97): 19-31.

Das Gewesen,” Existentia: Meletai Sophias [Budapest] , VI-VII, 1-4 (1996-97): 1-17.

Karl Rahner: Hermeneutics, Metaphysics, Bivalence,” in Karl Rahner Emlékülés: Az Ige meghalloója / Der Hörer des Wortes, Karl Rahner, ed. Boros István, Szeged – Budapest: Szegedi Hittudományi Föiskola, Logos Kiadó, 1996, pp. 121-160.

“Judaism and Early Christianity, 1000 B.C. — A.D. 500,” in An Introduction to the Humanities: Literature, Historical Documents, and Fine Art, co-edited by John L. Foster, Thomas Sheehan, Peter Gay, et al., Glenview, Illinois: ScottForesman, 1996, pp. 82-89.


Das Gewesen” in From Phenomenology to Thought, Errancy, and Desire,  edited by Babette Babich, Dordrecht: Kluwer Academic Publishers, 1995, pp. 157-177.

Heidegger’s New Aspect: On In-Sein, Zeitlichkeit, and the Genesis of Being and Time,” in Research in Phenomenology 25 (November 1995): 207-225.

How (Not) To Read Heidegger,” American Catholic Philosophical Quarterly, LXIX, 2 (Spring 1995): 275-296.

L’antisemitismo e certi cattolici,” La Rivista Italiana dei Libri / The New York Review of Books, 5, 11 (November 1995), pp. 21-22. Translated by Massimo Stanzione.

“The Resurrection: An Obstacle to Faith?” The Fourth R, 8, 2 (March-April, 1995), 3-9. (Published, however, in January, 1996).

Videotaped lecture:  “The Way the World Ends: Faith, Fundamentalism, and Eschatology.”  Published and distributed by Polebridge Press, Santa Rosa, California, copyright 1995, 106 minutes.


Un normale nazionalsocialista,”  La Rivista dei Libri, [Florence, Italy] IV, 3 (March, 1994), 34-37 trans. Rosa Rita D’Acquarica. 


L’Affaire Derrida

L’Affaire Derrida: Reply to John D. Moore and Jacques Derrida,” The New York Review of Books, XL, February 11, 1993, 44-45.

‘L’Affaire Derrida’ (cont’d): A Reply to John Dennis Moore,” The New York Review of Books, XL, 5 (March 4, 1993), 57., XL, 5 (March 4, 1993), 57.  

L’Affaire Derrida’: Another Exchange: A Reply to Jacques Derrida, Didier Eribon, and Richard Wolin,”  New York Review of Books, XL, 6 (March 25, 1993), 66-67.” 

L’Affaire Derrida’: Yet Another Exchange.  A Reply to Hélène Cixous and Twenty-Five Distinguished Scholars,”  New York Review of Books, XL, 8 (April 22), 1993, 68-69.

Heidegger and Nazism: An Exchange. Reply to Ernst Nolte,” New York Review of Books, XL, 7 (April 8, 1993), pp. 49-50.  

A Normal Nazi,” New York Review of Books, XL, nos. 1-2 (January 14, 1993) 30-35.

Reading a Life: Heidegger and Hard Times,” in the Cambridge Companion to Heidegger, ed. Charles Guignon, Cambridge and New York: Cambridge University Press, 1993, pp. 70-96.  


Time and Being, 1925-7″ in Heidegger: Critical Assessments [4 vols.], ed. Christopher Macann, London: Routledge, 1992, vol. 1, pp. 29-67.


“Having It Both Ways,” in The Critic [Chicago], 46, 1 (Fall, 1991): 15-16.


Nihilism, Facticity, and the Economized Lethe: A Reflection on Heidegger’s Zur Seinsfrage,” in Thomas Sheehan et al., Heidegger: A Centennial Appraisal, Pittsburgh: Duquesne University Press, 1990, pp. 28-61.  click for PDF, Part 1Part 2

“‘ "Everyone has to tell the Truth": Heidegger and the Jews.pdf,” Continuum, I, 1 (Autumn, 1990): 30-44.

Smiling Nihilism vs. the Evidence,” Faith and Works, I, (Fall, 1990): 5-13.


United States gets what it pays for in El Salvador,” Chicago Tribune, December 1, 1989, Section 1, p. 27.  [Reprinted in various newspapers.]

Weep not for Ignacio Ellacuria but for ourselves,” National Catholic Reporter, December 1, 1989, p. 7.

The Gospel According to Thomas Sheehan: An Interview with Robert McClory,”  The Chicago Reader, Vol. 18, no. 30 (April 21, 1989), pp. 16-29. [Introduction by Robert McClory, pp. 1 and 12-15.] click for PDF

Heidegger e i Nazisti,” Prospettive Sessanta [University of Naples, Italy], no. 3-4 (1989), pp. 402-427.  


Heidegger and the Nazis,” The New York Review of Books, Vol. XXXV, No. 10 (June 16, 1988): 38-47.

Heidegger’s Lehrjahre,” in John Sallis et al., eds., The Collegium Phaenomenologicum, Dordrecht/Boston/London: Kluwer, 1988, pp. 77-137. 

Hermeneia and Apophansis: The Early Heidegger’s Reading of De Interpretatione,” in Franco Volpi, Thomas Sheehan, et al., Heidegger et l’idée de la phénoménologie, Dordrecht: Kluwer, 1988, 67-80.

Diventare Dio: Evola, Nietzsche, and Heidegger,” in Thomas Harrison, ed., Nietzsche in Italy, Stanford: Anima Libri, 1988, pp. 279-292.

From Professor to Professor: A Brief Response to Robert H. Stein,” The Standard, Vol. 78, No. 2 (February, 1988): 5.


Cultural and Nuclear Exchanges: American Pre-Milleniarism and the Year 2000,” in Minds Without Borders: Papers at the Fortieth Anniversity of the Fulbright Program, Washington, D.C.: Fulbright Conference Papers, 1987, pp. 111-123.


Heidegger’s ‘Introduction to Phenomenology of Religion,’ 1920-1921,” in A Companion to Martin Heidegger’s “Being and Time”, edited by Joseph J. Kockelmans, Washington D.C.: Center for Advanced Research in Phenomenology and University Press of America, 1986,  pp. 40-62.

Diventare Dio: Evola, Nietzsche, and Heidegger,” Stanford Italian Review, XX (December, 1986): 279-292.  [See 1988]

Two Easter Legends,” Philosophy and Theology, I, 1 (Fall, 1986): 32-48.


Derrida and Heidegger,” in Hermeneutics and Deconstruction, edited by Hugh J. Silverman, New York: State University of New York Press, 1985,  pp. 201-218 and 295-298.

Metaphysics and Bivalence: On Karl Rahner’s Geist in Welt,” The Modern Schoolman, LXIII, (November, 1985): 21-43.

El Salvador: The Forgotten War,” The Threepenny Review, 22 (Summer, 1985): 3-4.

Pierre Rousselot and the Dynamism of Human Spirit,” Gregorianum, LXVI, 2 (1985): 241-267.  click for PDF

“A Ressurreiçao entre a Historia e a fe,” Jornal Do Brasil, Rio de Janeiro, Brazil, April 7, 1985.

A Way Out of Metaphysics?” Research in Phenomenology, XV (1985): 229-234.


Time and Being, 1925-1927,” in Thinking about Being, edited by Robert W. Shahan and J. Mohanty, Norman, Oklahoma: Oklahoma University Press, 1984, pp. 177-219.

On Satan and Catholic Liberals,” Commonweal, CXI, 16 (September 21, 1984): 498-502.  

“Greeley’s Agnosticism,” Commonweal, CXI, 16 (September 21, 1984): 501-502.

The Vatican Errs on Liberation Theology,” The New York Times, (September 16, 1984), E23.

Revolution in the Church,” The New York Review of Books, XXXI, 10 (June 14, 1984), 35-39.  click for PDF
[Responses to this article in The New York Review of Books, XXXI, 18 (November 22, 1984); click for PDF]

“Recent Developments in El Salvador,” The Threepenny Review, 16 (Winter, 1984), 10-11.


Heidegger’s Philosophy of Mind,” in Contemporary Philosophy: A New Survey, edited by Guttorm Floistad, Vol. IV, Philosophy of Mind, The Hague: Nijhoff Publishers, 1983, pp. 287-318.

On the Way to Ereignis: Heidegger’s Interpretation of Physis,” in Continental Philosophy in America: Prize Essays, Volume I, edited by John Sallis, Pittsburgh: Duquense University Press, 1983, pp. 131-164.

USA in El Salvador,” translated by Giovanni Bottiroli, Alfabeta, V, 55 (December, 1983): 36-37.

“Karl Rahner,” in Thinkers of the Twentieth-Century, edited by Elizabeth Devine, Michael Held, James Vinson, and George Walsh, London: Macmillan Publishers, 1983, 463-466.


The Dream of Karl Rahner,” The New York Review of Books, XXIX, 1 (February 4, 1982): 13-14. click for PDF

Is the United States a Certified Accomplice?” International Herald Tribune (Paris), September 9, 1982, p. 4.

“Should  Congress  Continue  Military  Aid to El Salvador?” Los Angeles Times, August 15, 1982, Part IV, p. 3, Opinion Section.
[Reprinted in The Seattle Times, August 29, 1982, p. A-13; The Vancouver Sun, August 24, 1982, p. A-6, click for PDF]

Ignoring the Facts: El Salvador”, The Chicago Tribune, Perspective/Point of View, July 28, 1982, Section 1, p. 17.

El Salvador Elections Said to be Fraudulent in a Study of Returns,” Religious News Service, June 11, 1982. 
[Article distributed over the wire services of Religious News Service.]

Salvador Vote Inflated, Study is Said to Find,” The New York Times, Op Ed Section, June 3, 1982, p. 29. 
[Reprinted in The Houston Chronicle, June 6, 1982; noted in Time Magazine, June 14, 1982, “An Election Reconsidered.”]

Italy: Who Pulls the Strings?” The Threepenny Review (Berkeley, California), 9 (Spring, 1982): 4-6.

Specialità Ebraiche: The Story of Rome’s Jews,” Moment (Boston), VII, 2 (January-February, 1982): 39-43.


Heidegger, the Project and the Fulfillment,” Introduction to Heidegger, the Man and the Thinker, edited Thomas Sheehan, Chicago: Precedent Publishing, 1981, pp. vii-xx.

Heidegger’s Early Years: Fragments For a Philosophical Biography,”  in Heidegger, the Man and the Thinker, edited by Thomas Sheehan, Chicago: Precedent Publishing, Inc., 1981, pp. 3-19.

Husserl’s Critique of Psychologism,” in Husserl: Shorter Writings, edited by Peter McCormick and Frederick Elliston, Notre Dame, Indiana: Notre Dame University Press, 1981, pp. 143-145.

On Movement and the Destruction of Ontology,” The Monist, LXIV, 4 (1981): 534-542. 

Italy: Terror on the Right,” The New York Review of Books, XXVII, 21 & 22 (January 22, 1981): 23-26.

“Abortion 1, Pope 0: A Crusade That Failed,” Commonweal CVIII, 12 (June 19, 1981): 357-359.

“Pope and Abortion: Italy Decides,” Toronto Star, May 16, 1981, Insight Section, p. B 1.

“Will the Bullets That Wounded the Pope Cast a Deciding Ballot?” The Los Angeles Times, May 17, 1981, Opinion Section, Part V, pp. 1-2.

Myth and Violence: The Fascism of Julius Evola and Alain de Benoist,” Social Research, XLVIII, 1 (Spring, 1981): 45-73.  

La nuova destra francese,” Alfabeta (Milan) III, 21 (April, 1981): 3-5.


Caveat Lector: The New Heidegger,” The New York Review of Books, XXVII, 19 (December 4, 1980) 39-41.
[Responses to letters on the article: The New York Review of Books, XXVIII, 5 (April 2, 1981), 45-46 and XXVIII, 10 (June 11, 1981), 45.  click for PDF;
read online here ; and here]

“Heidegger e il suo corso sulla ‘Fenomenologia della religione,’” reprinted (from Filosofia,1980) in the pamphlet series Sguardi su la Filosofia Contemporanea, Turin, 1980, no. 128, pp. 1-13  (see below).

Filologie heideggeriane,” Alfabeta (Milan), II, 19 (Nov.-Dec., 1980): 11.

Anti-modernità, mito e violenza nel pensiero di Julius Evola,” La Critica Sociologica(Rome), LVI (Winter, 1980-1981): 45-73.

Fine della mediazione? Miti dell’apocalisse,” Communicazione di Massa, II (September-December, 1980): 121-32.

Heidegger e il suo corso sulla ‘Fenomenologia della religione,’” Filosofia, XXXI (1980): 431-446.

Paris: Moses and Polytheism,” in Sociobiology Examined, edited Ashley Montagu, New York: Oxford University Press, 1980, pp. 342-355.

Quo vadis, Wojtyla?” (in Italian) Alfabeta (Milan), II, 12, (April, 1980): 3-5.

Inventing God in Paris: Moses and Polytheism,” The New York Review of Books, XXVI, nos. 21 & 22 (January 24, 1980): 13-17. click for PDF 

Spanish translation by Fernando Santos: “La cruzado de los nuevos  filósofos,” Revista de Occidente (Madrid), July-September 1980, 69-84. 

The Metaphysics of Eurofascism: Violence over Discourse,” The Los Angles Times,December 7, 1980, Part VI, Opinion Section, p. 2.

Quo vadis, Wojtyla?” The New York Review of Books, XXVII, 1, (February 7, 1980): 38-44.  click for PDF
[Author’s response to letters on the articleThe New York Review of Books, XXVII, 13 (August 14, 1980), 53, click for PDF]


Italy: Behind the Ski Mask,” The New York Review of Books, XXVI, 13 (August 16, 1979), 20-26  click for PDF
[Reviewed in La Repubblica (Rome), August 12, 1979, Pagina Culturale; Authors’ response to letters on the article: The New York Review of Books, XXVI, 6 (April 17, 1980), 46-47; reprinted in abbreviated form in Attenzione (New York), I, 4 (October, 1979): 74-78, read here]

La stesura originale di Sein und Zeit” L’uomo, un segno [Milan], III, 1-2 (August, 1979): 111-121.

Heidegger’s ‘Introduction to the Phenomenology of Religion,’ 1920-1921,” The Personalist, LX, 3 (July, 1979): 312-324.

Heidegger’s Topic: Excess, Access, Recess,” Tijdschrift voor Philosophie, XLI, 4 (December, 1979): 615-625.

Philosophy and Propaganda: Response to Professor Bronner,” Salamgundi, XLIII (Winter, 1979): 173-184.

The Original Form of Sein und Zeit: Heidegger’s ‘Der Begriff der Zeit,’ 1924″ Journal of the British Society for Phenomenology, X, 2 (May, 1979): 78-83.

“Introductory Note” to Martin Heidegger, “The Understanding of Time in Phenomenology and in the Thinking of the Being-Question,” The Southwestern Journal of Philosophy, X, 2 (Summer, 1979): 199-200.


Getting to the Topic,” in Radical Phenomenology: Essays in Honor of Martin Heidegger,edited John Sallis, New Jersey: Humanities Press, 1978, pp. 299-316.

‘Tempo ed Essere’ nelle lezioni di Heidegger del 1927,” Filosofia [Turin, Italy]. XXIX (1978): 427-444.

Heidegger, Aristotele e la Fenomenologia,” L’uomo, un segno, II, 1-2 (Summer, 1978): 27-38.  

After Philosophy: A Protreptic,” Philosophy Today, XXII, 3-4 (Fall, 1978): 239-243.  click for PDF

“Heidegger’s Interpretation of Aristotle: Dynamis and Ereignis,” Philosophy Research Archives, IV, No. 1258 (1978): 1-33.


“Getting to the Topic,” Research in Phenomenology, VII (1977): 299-316.  [See 1978]

“Heidegger’s Early Years: Fragments for a Philosophical Biography,” Listening, XII, 3 (Fall, 1977): 3-20.


“Translator’s Introduction” to Martin Heidegger, “On the Being and Conception of Physis,” Man and World, IX, 3 (August, 1976): 219-221.

Language, Thought, Reality,” in Knowledge, Culture and Value: Papers Presented at the World Philosophy Conference (The Indian Philosophical Conference, December 28, 1975–January 3, 1976), edited by R.C. Pandeya and S.R. Bhatt, Delhi: Motilal Banarsidass, 1976, pp. 525-531.


Heidegger, Aristotle, and Phenomenology,” Philosophy Today, XIX (summer, 1975): 87-94.


Notes on a Lovers’ Quarrel: Heidegger and Aquinas,” Listening, 9 (Spring, 1974): 137-142.


Heidegger: From Beingness to the Time-Being,” Listening, 7 (Fall, 1973): 17-31.


An Alternative to Canada: On Conscientious Objection,” The Forum: Fordham Ram, March 1, 1969, 3-8.



“Home: The Seven Hundredth Anniversary of the Town of Messkirch,” in Michael Pye, ed., Interactions with Japanese Buddhism: Explorations and Viewpoints in Twentieth Century Kyoto (Eastern Buddhist Voices 3) Sheffield, England: Equinox Publishing, 2012, pp. 102-108.


Thomas Sheehan, ed.  and trans., Logic: The Question About Truth, Bloomington: Indiana University Press, 2010.


Becoming Heidegger: On the Trail of his Early Occasional Writings, 1910-1927, New, completely revised edition, Theodore Kisiel and Thomas Sheehan, editors,  Routledge, U.K., 2012. (All translations available here).
• “Curriculum Vitae 1913
• “Curriculum Vitae 1915
• “The Concept of Time in the Science of History (1915)
• “Phenomenology, Draft B (1927)
• “Edmund Husserl’s and Martin  Heidegger’s Correspondence to and about each other, (1914-1934)"
• “Festrede for Edmund Husserl on his Seventieth Birthday, (1929)


Martin Heidegger,  "Why Do I Stay in the Provinces?” (1934) in Martin Heidegger, Philosophical and Political Writings, ed. Manfred Stasser (New York and London: Continuum, 2003), 16-18.


Martin Heidegger,  “Martin Heidegger’s Inaugural Lecture at Freiburg University: A Reading of the First Edition of ‘What Is Metaphysics’ (1929),” in The New Yearbook for Phenomenology and Phenomenological Philosophy, I (2001), 184-201. 


Martin Heidegger, “Plato’s Doctrine of Truth,” in Martin Heidegger, Pathways, ed. William McNeill, Cambridge, England: Cambridge University Press, 1998, pp. 155-182.

Martin Heidegger, “On the Essence and Concept of Physisin Aristotle’s Physics B, 1,” in Martin Heidegger, Pathways, ed. William McNeill, Cambridge, England: Cambridge University Press, 1998, pp. 183-230.  


Edmund Husserl, The Encyclopaedia Britanica Article and the Amsterdam Lectures,edited and translated by Thomas Sheehan and Richard Palmer, The Hague: Nijhoff Publishers, 1997. Translations by Thomas Sheehan, 215 pages in total:
• Edmund Husserl, The Encyclopaedia Britannica Article: pp. 83-158.  click for PDF, Draft ADraft BDraft C
• Edmund Husserl, “Marginal Remarks in Martin Heidegger, Being and Time, pp. 263-422.  click for PDF
• Edmund Husserl, “Phenomenology and Anthropology,” co-translated with Richard E. Palmer, pp. 485-500.


Martin Heidegger, “Creative Landscape: Why Do We Stay in the Provinces?” in The Weimar Republic Sourcebook, edited by Anton Kaes, Martin Jay, and Edward Dimendberg, Berkeley, California: University of California Press, 1994, pp. 426-428.  

Martin Heidegger, “Why Do I Remain in the Provinces?” in Vice Versa [Montreal], No. 43 (November-December, 1993): 35-36.


Martin Heidegger, “In Memory of Max Scheler,” in Heidegger, the Man and the Thinker,1981, 159-160.  click for PDF

Edmund Husserl, “On the Psychological Grounding of Logic,” in Husserl: Shorter Writings, edited by Peter McCormick and Fredrick Elliston, Notre Dame, Indiana: Notre Dame University Press, 1981, pp. 146-147.  click for PDF

Edmund Husserl, “Letter to Rudolf Otto (1919),” in Heidegger, the Man and the Thinker,1981, pp. 23-26.  click for PDF

Jacques Taminiaux, “Finitude and the Absolute: Remarks on Hegel and Heidegger,” in Heidegger, the Man and the Thinker, 1981,  pp. 187-208.
[Reprinted in Jacques Taminiaux, Dialectic and Difference, edited by Robert Crease and James Decker, Atlantic Highlands, New Jersey: Humanities Press, 1983, pp. 55-77.]


Martin Heidegger, “The Understanding of Time in Phenomenology and in the Thinking of the Being-Question,” Co-translated with Frederick Elliston, The Southwestern Journal of Philosophy, X, 2 (Summer, 1979): 199-201.  click for PDF

Martin Heidegger, “Why Do I Stay in the Provinces?” Listening, XII, 3 (Fall, 1977): 122-125.  [Reprinted in Heidegger, the Man and the Thinker, 1981, pp. 27-30.]

Max Scheler, “Reality and Resistance: On Being and Time, Section 43,” Listening, XII, 3 (Fall, 1977), 61-73.
[Reprinted in Heidegger, the Man and the Thinker, 1981, pp. 134-144.]

Walter Biemel, “Heidegger and Metaphyiscs,” Listening, XII, 3 (Fall, 1977), 50-59.  [Reprinted in Heidegger, the Man and the Thinker, 1981, pp. 163-172.]

Bernhard Welte, “Seeking and Finding: The Speech at Heidegger’s Burial,” Listening, XII, 3 (Fall, 1977): 108-110.  [Reprinted in Heidegger, the Man and the Thinker, 1981, pp. 73-75.]

Martin Heidegger, “The Idea of Phenomenology, with a Letter to Edmund Husserl,” Listening, XII, 3 (Fall, 1977): 111-121.


Martin Heidegger, “On the Being and Conception of Physis in Aristotle’s Physics B, 1,” Man and World, IX, 3 (August, 1976): 221-270.

Martin Heidegger, “Sprache/Language,” Philosophy Today, XX, 4 (Winter, 1976): 291.  click for PDF

Martin Heidegger, “The Pathway,” translation completely revised, Listening, VIII, 1-3 (1973): 32-39.  [Reprinted in Heidegger, the Man and the Thinker, 1981, pp. 69-72.]

Martin Heidegger, “Messkirch’s Seventh Centennial,” Listening, VIII, 1-3 (1973): 40-57.